Jesus Christ speaks (part 3)

Revival, not resurrection

Yeshua was unable to sense. Yeshua had conscious awareness. Yeshua waited. There would be a revival, or the experience of death would transform. Yeshua was of the opinion that a revival would be attempted. Yeshua, for that reason, had to be attentive. If Yeshua was able to assist, the revival would be more likely. A human would be able to revive, if the human was trained. Yeshua had a trainer who was not in the land of the Hebrews. This was of no use. The Hebrews had no tradition of this type of work. Yeshua has to admit that Yeshua had to encompass the mind of the people with whom Yeshua spoke. This gave the opportunity to root a message in an appropriate foundation. This made it impossible to include other things that should be part of human awareness.

Yeshua had the ability to examine. The body was not harmed beyond good use. Yeshua could hope to be able to walk. Yeshua could also hope to be able to use hands. There was no need to be a cripple. The power of the demon arrived. Yeshua joined. The instant of success came. The demon was exhausted. Yeshua had little energy. Enough was shared to preserve the demon.

Yeshua had the ability to open the tomb. The stone was not a big stone. The purpose of the stone was to hold the door. By pushing, the door opened and the stone moved. Yeshua emerged.

Yeshua had the ability to be seen. Yeshua had the ability to hide. There was a need for healing. Yeshua had to wait.

Yeshua had to wait. Yeshua had a bit of energy. Yeshua needed help. The demon was also exhausted. Yeshua was vulnerable. The demon could not ask for help without risking expiring. Yeshua had to wait, at the mercy of the first person to see.

Yeshua had to think. As Yeshua waited, there were three things to consider. First was the news. Yeshua arrived after “dying,” and then what would be the reaction? Yeshua had to imagine that, because of the proof of Yeshua and his wounds, Yeshua would not have any resistance among the Apostles. Some of the disciples would be skeptical. Yeshua would have to appear more than once.

Second was the question, what would Yeshua do afterward? Yeshua did not think, because of the situation, that Yeshua was unable to continue as before. However, the expectation would be great. Perhaps too great. Yeshua understood, if the revolt happened before its time, the grain would not be stored. The time was not right.

Third was the need of the family. There must be continuation. Should Yeshua have a family? Yeshua had to consider. Because of brothers, the need was not urgent. Yeshua had time.

Yeshua had to observe. A man approached. The man was of a type to not involve himself. The demon was not of a type to impose. Yeshua had to simply be still. Energy was being conserved.

There was another. This man was generous. Yeshua herded remaining energy and called for help. The call was a croak. The man stopped. The demon entered. The man was appalled.

Yeshua was taken to a house. Yeshua was lain on a cot. Yeshua was bathed. Wounds began to heal. Yeshua was given food. Yeshua had the ability to heal quickly. This was observed. Yeshua was able to give energy to the demon.
Yeshua had to think. The demon was helping. Yeshua did not have a demon companion. The demon was the companion of a relative. Yeshua could expect the relative to release. The demon had no opinion. Yeshua understood that demons of the royal family accepted as the family directed. The demon and other demons were at the service of the family.

Yeshua had to think. If the demon was taken from the relative, the relative would be unprotected. Other demons of the family were already with men. The men would resist. The boy would not.

Yeshua thought, the boy needed the demon’s protection more than Yeshua. The demon should stay. Yeshua had to imagine that the demon could return after Yeshua was safe. The demon agreed.

Yeshua had to recover. The family was in danger, simply by the presence of Yeshua. Yeshua tried to leave, but was unable to walk. Bleeding broke out. Yeshua spent more time healing.

(June 20, 2019) Yeshua had no alternative. The family was in danger. Yeshua had to arrange for a cart. This was painful. The ankles did not bleed. Yeshua arrived at the gate of a family retainer. The family was safe in this place. Yeshua had no further understanding.

Yeshua recovered. The family was paid. The goal was to instruct the Apostles. Yeshua had to be able to walk as if not injured. Yeshua practiced and healed.
Yeshua had to think of what to accomplish. The message had to be given in a form that could last. Yeshua had already said all. The form for the message was now the object.

Yeshua had the object of not failing. The message must be dressed. Yeshua must be as a god. Yeshua had to think of a new religion. The Apostles were already in awe. Yeshua had to imagine playing on this. This was for the purpose of making sure that Yeshua had enough to carry over into the afterlife. If people focus on a revered leader, communication is possible. That means, Yeshua is able to communicate if more than three people focus and request. In extraordinary cases, a single person has enough focus to be perceived. Yeshua has had examples of this, but not often.

Yeshua has the object of describing what Yeshua talked about with disciples. There were many things that were not written down. There were many things that were written in Hebrew and the destroyed. The Greek gospels were a parody. Yeshua despaired. So much was deliberately worked out of the message. Yeshua had to imagine that somebody had a deliberate aim of mocking. Yeshua had to think, the basic message was preserved. Much that supported the basic message was lost.

Yeshua had to think of not retaining the Jewish rules. A religion for all people must not have rules that are appropriate for only one group. Many of the rules about food were of this sort.

Yeshua did not think. Yeshua simply abolished. The rules were complicated. Most cultures did not have them. The rules were eliminated.

There were three categories of sin. Yeshua had to be clear. Fornication and masturbation were one category. These were sins of lack of self-control. The second category includes adultery and lying. These involve pretending. The third category involves harm, including rape and murder.

Yeshua hoped, because of this division, to help people think of what they were doing. This was effective with the disciples. It did not get repeated in the gospels. Yeshua has to wonder. What was in the minds of the people who changed the gospels?

(June 21, 2019) Yeshua has been talking about what Yeshua taught. Some of what Yeshua taught was correctly remembered. Some was forgotten or changed or removed. Yeshua thinks that there were separate editors who changed to make their own impression on the teaching of the new church. Yeshua does not think that the changes destroyed the basic message. Yeshua observed that John Human also made this observation.

Yeshua has been learning. The way of thinking of the 21st century is not consistent with the thought of the people who were with Yeshua as Yeshua preached. This means that the message of Yeshua is no longer well received. There needs to be a different way of expressing. This means that a new religion or type of experience guided by masters will be of need. Yeshua is aware that John Human has already been thinking about this. Yeshua has to hope that John will find others who think in this way.

Yeshua does not have a good understanding of the world as it now has become. Yeshua was aware, during the lifetime, of Rome as a distant evil presence. Yeshua has the opinion that Rome is not now of the same. Yeshua is of the opinion that New York is the counterpart of Rome in the time of Yeshua. Yeshua believes that New York must be overthrown.

Yeshua does not believe that New York is a political authority. Within New York must be an evil. Yeshua has observed how John Human has been attacked and defends himself. New York is behind many of these attacks. Yeshua is aware that the power of New York is declining. This means that, eventually, New York will be unable to prevent another power from rising within New York City. Yeshua hopes that something similar to what happened in Rome may happen in New York.

Yeshua had the opportunity to review. Men of the church communicated. Yeshua was called on. The church repeatedly asked Yeshua for advice. This happened for the first generation. It declined in the second. After that, the leader of each area might call on others to call on Yeshua. This was done many times. However, each time there was a sense that Yeshua was not able to clearly understand the situation of the Church outside the Hebrew area.
Yeshua has the idea of helping. John Human is of a type to participate in the creation of a new way of reverence. Yeshua does not want to use the word religion. Reverence is appropriate. Worship is for demons. Reverence is something that people owe to the Creator. Reverence has to be cultivated.

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(I recorded what Yeshua had to say in 2019 and posted it in 2020 here:

https://debatingchristianity.com/forum/viewtopic.php?t=35478&start=10 )

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ADDED March 23, 2025:

Yesterday and today I went through the Gospel of John with Yeshua, who indicated what did and did not actually happen, as follows:

1:1-5 "Yeshua. John. The man who gave what the Spirit had to say."

1:9-13 "Yeshua. No one thought was of the words that came. Too many thoughts were together. A clarification cannot, without overthrowing the thought of the theology."

1:29 and 31-36 "Yeshua. The words were not." (Only 1:30 is what John the Baptist actually said.)

1:37-39 (According to Yeshua, this is what happened.)

1:40-42 (According to Yeshua, this did not happen.)

1:43-50 (According to Yeshua, this did not happen.)

2:1-11 (the wedding in Cana) (According to Yeshua, this did not happen.)

2:12 (According to Yeshua, this did indeed happen.)

2:13-17 (the moneylenders in the temple) (According to Yeshua, this did indeed happen.)

2:18-23 (According to Yeshua, this did not happen.)

3:1-7 (According to Yeshua, this did not happen.)

3:8 (According to Yeshua, he did indeed say this to Nicodemas.)

3:9-15 (According to Yeshua, he did not say any of this to Nicodemas.)

3:16-21 "Yeshua. An addition had to clarify what was decided. There had to be a cult."

3:22-26 (According to Yeshua, this did indeed happen.)

3:27 (According to Yeshua, John the Baptist did not say this.)

3:28-29(first sentence) (According to Yeshua, John the Baptist did indeed say this.)

3:29(second sentence)-30 (According to Yeshua, John the Baptist did not say this.)

3:31-36 "Yeshua. A clarification."

4:1-9 (According to Yeshua, this did indeed happen.)

4:10-15 (According to Yeshua, this did not happen. There was other conversation.)
4:16-18 (According to Yeshua, this did indeed happen.)
4:19-26 (According to Yeshua, the Samaritan woman did not say any of this.)

4:27 (According to Yeshua, this did indeed happen.)
4:28-30 (According to Yeshua, the Samaritan woman did not say this, but the people did indeed come out of the town.)

4:31 (According to Yeshua, this was indeed said.)

4:32-36 (According to Yeshua, this did not happen.)

4:39 and 41 (According to Yeshua, this did not happen.)

4:40 (According to Yeshua, this did indeed happen.)

4:43 and 45 (According to Yeshua, this did indeed happen.)

4:44 (According to Yeshua, he did not say that.)

4:46-54 (According to Yeshua, this did not happen.)

5:1-5 (According to Yeshua, this is correct.)

5:6 (According to Yeshua, this verse misrepresents what Yeshua said.)

5:7-12 (According to Yeshua, this is not what was said.)

5:13-15 (According to Yeshua, this did indeed happen, but the words are not what Yeshua said.)

5:16-30 (According to Yeshua, none of this happened.)

5:31-40 (According to Yeshua, he did not say these things.)

5:41-42 (According to Yeshua, he did indeed say this.)

5:43-47 (According to Yeshua, he did not say this.)

6:1-4 (According to Yeshua, this did indeed happen, except for the false reason for why the crowds followed him.)

6:5-15 (According to Yeshua, this did not happen -- the story of feeding the multitude with loaves and fishes.)

6:16-24 (According to Yeshua, this did not happen.)

6:25 (According to Yeshua, this did indeed happen.)

6:26-59 (According to Yeshua, none of this happened.)

6:60-71 (According to Yeshua, none of this happened.)

7:1-3 (According to Yeshua, this did indeed happen.)

7:4-9 (According to Yeshua, this did not happen.)

7:10-15 (According to Yeshua, this did indeed happen.)

7:16-24 (According to Yeshua, this did not happen, except for verses 22 and 24, which Yeshua did indeed say.)

7:25 and 26(first sentence) (According to Yeshua, this did indeed happen.)

7:26(second sentence)-31 (According to Yeshua, this did not happen.)

7:32 (According to Yeshua, this did indeed happen; the Pharisees did hear the crowd speculating about whether Jesus was the Messiah.)

7:33-40 (According to Yeshua, this did not happen.)

7:41-45 (According to Yeshua, this did indeed happen.)

7:46-49 (According to Yeshua, this did not happen.)

7:50-52 (According to Yeshua, this did indeed happen.)

8:1-6(first sentence) (According to Yeshua, this did indeed happen.)

8:6(second sentence)-11 (According to Yeshua, this did not happen.)

8:12-20 (According to Yeshua, this did not happen.)

8:21-30 (According to Yeshua, this did not happen.)

8:31-38 (According to Yeshua, this did not happen.)

8:39(first sentence) (According to Yeshua, this did indeed happen.)

8:39(second sentence)-47 (According to Yeshua, this did not happen.)

8:48-58 "Yeshua. The words were not. Words of an argument were not completely different."

9:1-12 (According to Yeshua, this did not happen.)

9:13-34 (According to Yeshua, none of this happened.)

9:35-41 (According to Yeshua, this did not happen.)

10:1-6 (According to Yeshua, he did indeed say these things.)

10:7-18 (According to this, he did not say most of this, but he did say what is in verses 7, 8 and 12 (first two sentences).

10:19-20 (According to Yeshua, this was said, but not at this point.)

10:22-23. (According to Yeshua, this happened.)

10:24-39. (According to Yeshua, this did not happen.)

10:40. (According to Yeshua, this happened.)

10:41-42. (According to Yeshua, this did not happen.)

Chapter 11. (According to Yeshua, none of this happened, although at o e point Yeshua did stop moving publicly among the people of Judea.)

12:1-11 (According to Yeshua, the anointing at Bethany did indeed happen, but not in the way told in this chapter.

12:12-19. (According to Yeshua, he did indeed enter Jerusalem in a manner somewhat like the account in this chapter.

12:20-36. (According to Yeshua, this did not happen.)

12:37-50 (According to Yeshua, this did not happen, although there were many who were inclined to support Yeshua but they stayed silent because of fear of the Pharisees.

13:1-17. (According to Yeshua, the washing of the feet did indeed happen and Yeshua did say that this was an example but the other details did not happen.)

13:18-30. (According to Yeshua, this did not happen; Jeshua did not predict his betrayal.)

13:31-38. (According to Yeshua, this did not . Yeshua did not predict Peter’s denial.)

14:1-14 (According to Yeshua, this did not happen.)

14:15-31 (According to Yeshua,this did not happen, but Yeshua did state that the Holy Spirit would come among his disciples.)

15:1-17. (According to Yeshua, he did not say this.)

15:18. (According to Yeshua, he did say this.)

15:19-27 (According to Yeshua, he did not say this, except the second sentence in verse 20.)

Chapter 16: (According to Yeshua, he did not say any of this.)

Chapter 17: (According to Yeshua, he did not say any of this.)

18:1-5. (According to Yeshua, all this did indeed happen.)

18:6-11 (According to Yeshua, none of this happened.)

18:12-19. (According to Yeshua, all this did indeed happen.)

18:20-23. (According to Yeshua, this did not happen.)

18:24-30 (According to Yeshua, this did indeed happen.)

18:31-38 (According to Yeshua, this did not happen, but Pilate did insinuate that Jesus claimed to be the King of the Jews.)

18:39-40 (According to Yeshua, this did indeed happen.)

19:1-3 (According to Yeshua, this did indeed happen.)

19:4-16. (According to Yeshua, none of this happened, except Pilatedid instruct his soldiers to crucify Jesus.)

19:17-20 (According to Yeshua, this did indeed happen.)

19:21-22 (According to Yeshua, this did not happen.)

19:23-25 (According to Yeshua, this did indeed happen, but not to fulfill the quoted verse from scripture.)

19:26-37 (According to Yeshua, none of this happened, except the soldiers did break the legs of the two men crucified with Jesus.) Yeshua will speak:

Yeshua. There was no percing. This was inserted. The truth, that te crucifixion was survived, has already been shared.)

19:38 (According to Yeshua, this did indeed happen.)

19:39-42 (According to Yeshua, none of this happened.)

20:1-3 (According to Yeshua, this did indeed happen.)

20:4-10 (According to Yeshua, it did not happen in this way.)

20:11-18 (According to Yeshua, this did not happen.)

20:19-29 (According to Yeshua, none of this happened.)

20:30-31 Yeshua will speak:

"Yeshua. Yeshua did not in order to fulfill. Yeshua had spoken to the man who now records, with an effort to begin to analyze the defects in the gospel accounts. Yeshua has observed. The men who preach, claiming that the gospels are without error, do not think of examini g what Yeshua shared with the man who is now recording."